How do the classical arguments for God’s existence fit into presuppositional apologetics? Or do they? Is there any place for the teleological, cosmological, or ontological arguments in presuppositionalism? And what about historical texts, artifacts, and arguments? Can evidences from history help to make a presuppositionalist case for faith or not?
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Apologetics: Did Cornelius Van Til Really Teach that Non-Christians Know Nothing?
I am not a Van Tilian presuppositionalist, though I am sympathetic with certain aspects of Cornelius Van Til’s approach. Over the past few years, I have—to the best of my knowledge—read every book and syllabus that Van Til wrote related to apologetics. Even after reading several thousand pages of Cornelius Van Til’s writings, I do […]
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